Tuesday, October 20, 2009
Move to groundwater is happening to avoid issues like bacteria
Geothermal in Alberta a slow percolating interest

Sunday, October 4, 2009
Enduring Mikisew Companies
Mikisew Cree First Nation (MCFN) inhabits the western shores of Lake Athabasca in Fort Chipewyan, Alberta, a community in the northeast of the province that was established in 1788. The place remains oddly remote, tiny, but is developing nicely and the membership is torn between staying isolated or joining the outside world with a road to Fort McMurray.
Friday, September 25, 2009
The only Aboriginal group with troops on the ground

Tuesday, September 22, 2009
Churchill port open July to November on Hudson's Bay
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Churchill Visitors Bureau |
"Churchill Gateway Development Corporation (CGDC) was established in June 2003 for the purpose of marketing the Port of Churchill through diversifying the traffic base and building two-way traffic," says the website. Drew says, "OmniTrax Inc. headquartered in Denver, CO operates the port facilities and the railroad from Churchill to The Pas." Drew is pleased to note that 75 percent of the people who work for the Port of Churchill and Hudson's Bay Railway Company are local and Aboriginal.
There are a wide array of jobs available at the port as well as in the town of Churchill (www.portofchurchill.ca) and on the rail line that transfers cargo along a southeastern span 800 kilometres, from the centre of the western coast of Hudson's Bay to The Pas, Manitoba. From there cargo moves to points in Canada, USA, and Mexico. The port was developed in 1928 after a long mercantile and industrial age history that began in 1686 as a Hudson's Bay Company fort when a semi-permanent post was established a few kilometres from the mouth of the Churchill River.
By 1717 HBC men in York Factory and present day Churchill were actively trading furs sought from Rupert's Land and there was a whaling industry working to serve the British Empire with lamp oil and medicinal unguents. HBC eventually constructed a formidable fort called Prince of Wales Fort to defend their interests against French warships and this stands today as a national historic site in Churchill. Today vessels come to Churchill from July to November via Hudson Strait passing Iceland and Greenland and Baffin Island to pick up grain as well as bring fertilizer from Russia. One recent operation in cargo saw fertilizer coming from Estonia.
On average, the port exports 500,000 tonnes of grain per year. People who live and work in this distant Arctic home come from the town or other communities in Nunavut and Manitoba's vast north. Drew says, "People really enjoy living here,'" which doesn't surprise Drew because most of the people are locals from Dene, Cree and Inuit heritage, "It's a bit of a melting pot of northern cultures." The mayor of the town Mike Spence is Aboriginal and Mike sits on the Board of Directors of the Port Of Churchill Gateway Corporation.
Drew says the Aboriginal component has been integral to the development of the Port of Churchill, "The port is unionized with members of the grain handlers union, PSAC, and ILWU locals. We have a Canadian Customs office and the employees rotate on a monthly basis when the port is operational." The sailing season of today, says Drew, may change in years to come with the onset of later seasons and early break-ups of ice on the Hudson's Bay. That change is yet to come, and nor is it a desirable occurrence, he says. The town has another distinction, "the situation with polar bears," is pretty straight forward, "there's a lot of Them."
Aboriginal employees the core at Churchill port
Sunday, September 20, 2009
Winton Global houses built by following the numbers and shooting the nails
Saturday, September 19, 2009
Solar energy in Canada lags behind other industrial nations
Tuesday, September 1, 2009
Lateral Violence in Indigenous Life in Canada
Tuesday, August 18, 2009
David Garrick's study of CMTs on the west coast of Canada, Broughton Archipelago
In the days prior to the Industrial Revolution First Nations built canoes to travel the extensive waterways of the Pacific coast. Each dugout canoe was manufactured out of a single cedar tree and these dugout war canoes were designed for ocean voyages of long duration.
Sometimes during these journeys canoeists ran afoul of the weather. The water on the Inside Passage is a reasonably constant 6 or 7 degrees Celsius but the weather varies and rainfall is a potential threat all year long, especially from October to March. Dealing with these wet conditions called for planning, which included the invention of the 'firewood CMT,' a form of culturally modified tree (CMT) found on remote islands and inlets of the Pacific Coast of Canada.
"Knowledge of the history of forest use is crucial for understanding the development of forests, which in turn helps to understand how societies react to forest development," said Rikard Andersson, Faculty of Forest Sciences, Swedish University of Agricultural Sciences. "Culturally modified trees (CMTs), recorded in the western U.S. (and Canada), northern Scandinavia, and south-eastern Australia, are features that can be dated precisely, and they bear witness to unique events of human activity."
David Garrick is a Canadian anthropologist with specific expertise in CMTs in west coast rainforests. "These artefacts define the First Nations communities in a practical way. They had camps all over the place, often at the mouth of a river. If they were taking a three-day voyage by canoe and it started raining they would pull out of the water, but how would you start a fire?"
An essential CMT would be found ashore where they could and often did make land and find the firewood CMT, each site containing a dry source of wood. The travelers would find a small cavern dug above the roots inside a massive cedar tree trunk. "They would peel shreds of the dry cedar found inside the hollowed trunk and they would ignite a fire inside the tree."
These firewood CMTs were commonplace, "There's one found at every encampment." Garrick has studied these peculiar modifications from Banks Island all the way to Kitkatla. He and others have found abundant evidence of a kindling source that provided instant fire to travelers. For the past three decades David Garrick concentrated on the study of humans interacting in forests on the Pacific Coast.
He found a perfect place to do CMT research on Hanson Island, about 15 km south west of Alert Bay, B.C.. He set up the Earth Embassy in the heights of the 4 sq. km. island and he worked under the auspices of the Yukusem Heritage Society (composed of four First Nations from the Broughton Archipelago and Johnstone Strait).
"If you keep the ecosystem intact it becomes a living laboratory and a living museum, and a living classroom." For further study, "We have a post-secondary learning opportunities in the area. We have trails into all kinds of nooks and crannies on Hanson Island."
Garrick's laboratory on Hanson Island has been a welcome presence in the First Nations of coastal B.C. because his research provides a good history lesson about cedar usage in the culture and economy of the people. For instance a 'core-popped' cedar tree looks like a traumatic injury to those who pass by, but core-popping was no problem to First Nations, instead, it was a marker of time, "What happened to the cedar tree core was caused by a memorable event like a potlatch."
First Nation forest use went into a state of chaos for a period after contact with Europeans and the anthropology is specific about describing the trauma, "After epidemics reduced the population of Indigenous people, you see the sickness of the people reflected in the cedar peelings. Suddenly there are one-tenth the number of people available to peel cedar tree bark or cultivate and harvest other plants in the cedar groves."
Garrick's work will continue on Hanson Island where he has equipped others to teach everyone from small groups of First Nation students to the First Nation CMT researchers who identify the evidence of occupation and prior use in traditional territories. He maintained beautiful gardens at the Earth Embassy and he had members of the multi-nation Society trained to cut and maintains trails to the instructive cedar groves that will stand in perpetuity on Hanson Island.
Freelance Writing by Mack McColl in 2009
Friday, August 14, 2009
Naikun in Haida Gwaii is about green energy for the provincial grid
Friday, July 31, 2009
Friday, July 17, 2009
Cloudworks and Douglas First Nation in hydro developments
He says, “First Nations are the strong suit in the business mix, and their presence is working to correct social conditions because these projects directly affect these people. We are doing great just by making our own partners happy. We are not splashing across the world,” but the First Nations involved are in it from the outset.
“They are involved in all levels of study, environmental, engineering and site development, and they are finding skilled employment and the First Nations have ownership of the energy resources. There is capacity building underway and ancillary businesses are finding jobs and contracts,” with their new capacity.
Friday, June 26, 2009
Commercial Law absent in First Nations life in Canada
Friday, June 19, 2009
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