Superman Rides a Bike

McColl Magazine Website

www.mccollmagazine.com 

Life In the Wind, a Musician, and a Tradesman (and an Artist)

Randy dabbles with paint as well

By the time Randy Dakota was well into his fifties, he had experienced the highs and the lows of life and come a long way to find the balance between. The highs came two ways, as a highly paid builder of infrastructure and professional pipefitter, as well as his skill as a musician playing in front of thousands of devoted fans. The lows found Randy living in streets (through two winters!) in Edmonton, Alberta, where his idea of home was found under a bridge or beneath a parking garage, where a feast became snared rabbit obtained in the river valley.

(“It is delicious!”) He made snares from broken guitar strings. He cooked rabbit over fire and on a barbeque. He used McDonald’s Restaurant condiments to spice up the meal.

Until landing in this peculiar estate, Randy was living a pure Canadian’s dream in Yellowknife, NWT, during the 1990s, earning large wages pipefitting for mining operations. On a given two-week break from the working life Randy would depart the north to join top-flight blues and country musicians to play lead or bass guitar and sing many of his own songs (for he is an accomplished songwriter). He played in Guam, Finland, and elsewhere in the world.

The life he made for himself in the north was percolating, and in it he was able to do most of what he wanted, including drugs and alcohol,. If life couldn’t get any better, well, a few turns of the screw would soon make it worse, then worse, then much, much worse progressively forming habits two or three. The slide onto an urban trap line began after his common-law wife in Yellowknife announced she was pregnant and hit him hard by announcing the child belonged to somebody else. This announcement caused him to depart job, city, and territory to live on the road.

He went south to find a band and live in a suitcase in hotels where he played across Canada. As time went by addiction grew into a ticking time bomb that threatened to blow away everything. And blow it did on New Year’s Eve in the year 2000 when a crisis occurred. They played in the band for the promise of a large New Year’s Eve paycheque and after the event members of the band awoke to find cheques that were worthless, while the leader of the band stole the entire hotelier’s payment. This loss was doubled by the tragic reaction of a close friend and band member when friend and fellow musician met desperation and betrayal by committing suicide.

Randy looks back and sees the picture clearly today, but at the time it was incomprehensible. Randy’s mental outlook sank into depression, which he vividly recalls was triggered by, “doubting if my dream of a life in music was anything but a nightmare.” His own crushing depression ensued and Randy decided to ‘step off’ stage. He abandoned the musical profession by selling an expensive set of Stratocaster guitars and amplifiers and all of his equipment and divesting of other worldly possessions. He checked out of society, not in stages, but like it was some kind of hotel; he left all at once. He leapt full-time into a life of triple addiction and burned through his will chasing cocaine, heroin, and alcohol.

He played a battered guitar on the mean street corners, and in the underground stations of Edmonton’s Light Rail Transit system, and arranged himself a cost-efficient accommodation under a bridge (says he became a troll), and later, a parking garage under the high-priced real estate of the valley, and got wrecked on everything he could lay his hands on while enduring all-Canadian seasons in the bare comfort of whatever hovel he managed to scrape together.

Perhaps the lonely years spent in hotels as a musician had equipped him for such a crash. At first he depended on friends by sleeping on their couches and supplying them with a share of the drugs, and as the clock turned backwards and backwards the need for drugs grew more selfish, and, as the rapidity of progression into addiction increased to terminal velocity he was mainly left alone to face his demons or escape them by getting smashed.

The 1990s became a faded memory of moments of glory on stage and a terrible sadness found in between. Life became an uphill struggle, trudging every step to the next, spending it all if possible within an inescapable ‘maze’ of addiction. Music has been a driving force in Randy’s life, “It is genetic,” ascribing this inheritance to Métis heritage, as he later learned, “My mother’s brother was a gifted player,” who became well known in Winnipeg as a singer songwriter and guitar player.

He learned about this lineage later in life, where he came from, including that his great grandfather had been Canadian voyageur, a courier de bois (runner of the woods). “I saw a picture of him and asked my grandmother why he had crease marks on his forehead and sides of his face. She told me the markings came from pulling York Boats upstream,” from the leather strapping to pull heavy watercraft upstream and portage over land. This true Manitoban Canadian had earned these distinctive facial markings by the work he did for the Hudson’s Bay Company. He carried mercantile trading goods from Winnipeg to Norway House and back, one long arduous voyage every year.

It turned out Randy has the purest form of Western Canadian heritage there is. Important details like family history were missing from his youth, by the fact he was adopted out by his biological mother, whom he did not meet until he was 37 old. And the close relationship with an adoptive family was interrupted by the period spent snaring rabbits in Edmonton’s river valley, and, before that, addictive behaviour.

Randy was raised by adoption into a family, and this wasn’t half bad. “My father gave me a trade as a pipefitter. He taught me a lot,” and was always generous to his adoptive son. His mother could not have children so they adopted Randy and his sister. It had been a normal childhood spent in a family environment and he felt nurtured far more than deprived, it was a good family environment and he feels he was blessed by it.

Later the nurturing away from addiction came from detox facilities and treatment centres and creating art as therapy, and the 12 step program that helped him to fill his medicine pouch used to form a powerful spiritual foundation, including later a faith in the Living God, his Higher Power.  SEE Angelique Merasty Levac

Grace Dove, Canadian Actor

Kukwtsetsemc to the #Navajo nation for having me as a guest to your community! 🙌🏽🌵#dreamersjunction pic.twitter.com/oH7hgr6yXP

— Grace Dove (@_gracedove) March 4, 2016

Grace Dove - IMDb 

In Australia as elsewhere

@Matt_Cooke86 NACCHO Health News : Sugary soft drinks 'killing the Aboriginal population' https://t.co/I3vpRl7QAk pic.twitter.com/HhEr260iO6

— Aboriginal Health (@NACCHOAustralia) February 14, 2016

Veterinary Services, Another Missing System in First Nations Communities

Official statistics on the number of dog attacks within Canada are non-existent. There is little argument however that most of these attacks seem to afflict First Nation communities. Municipalities and provinces have the legal capacity to deal with animal control issues. Winnipeg City Council introduced a ban on pit bull terriers in 1990. Ontario have had a province wide ban on the breed since 2005. The city of Calgary have a dangerous dog bylaw which is not breed specific. Edmonton require all dogs considered to be dangerous to wear a muzzle. It is just common sense. Why then did Lance Ribbonleg from the North Tallcree First Nations reserve, Alberta get mauled by a pack of dogs  November 16, 2006?

He was just five years old when his flesh was torn from his body in a vicious attack by man's best friend. He died before paramedics could get him to hospital. RCMP Sgt Ryan Becker interviewed at the time of the attack said it wasn't unusual to get a number of complaints about stray dogs, "Usually it's because they are starving." Whilst some evidence exists that dogs have been kept by First Nation people for centuries, there is also little argument most of the breeds less favored by European settlers died out. Officially the Canadian kennel club accepts 143 different breeds of dog as Canadian pure breds, we can find four from the First Nations, which makes this is a European problem. It is as Veterinarian Dr. Richard G. Herbert said as he discussed at a Treaty 3 meeting in Ontario, "a man-made problem."

Throughout Canada people are still living poverty stricken and brutal lives and they are being denied basic fundamental rights. Children and animals are suffering but rarely will you see reference to the fact. Roaming dogs are a common sight on First Nation reserves and people are regularly in danger from feral or stray vicious dog attacks. Its just common sense that there needs to be a veterinary infrastructure within reserves. Veterinary infrastructures are scant in third world countries, but this is Canada. The modern Canadian veterinary infrastructure provides animal care and disease prevention strategies. It creates a good structure for population control via access to spay and neutering programs as well as the foundations by which humane societies and dog wardens/animal control officers can control animal populations. It also enables the country to maintain its place in the global market selling livestock and animal goods, and therein lies the problem.

The true reason for the absence of an Aboriginal Veterinary program seems obvious. It is because the Indigenous people are denied basic rights and recognition from many veterinary legislations and regulations, and services.

A common assumption among non-Indigenous people which is supported by factually incorrect and often dismissive historical accounts is that Indigenous people did not endeavor in agricultural pursuits. In reality they had been farming for countless numbers of years before European settlers arrived. Lies were perpetrated early, when British born historian John Hawkes moved to Western Canada in 1884 and wrote that, "The Indian was not a natural farmer. He was born a hunter and a warrior." Archeologists have uncovered plenty of evidence of farming in Canada. As early as 1100 AD corn was being sown north of Winnipeg near the Red River.

It is the exclusion of Indigenous people from federal and provincial commercial laws that has always prevented them from having a successful agricultural footing. The lack of an Indigenous community veterinary infrastructure prevents economic development, prevents the sale and public consumption of livestock and traditional foods. Indigenous Canadians are prevented from reaching globally acceptable standards of food safety because there is nothing in place to ensure the health and prevention of diseases in livestock. One result of this is extreme poverty, unmonitored and unresolved canine overpopulation and health crisises.

Blue a 13-year-old Husky cross was mauled to death by two feral dogs on a reserve in New Brunswick January 4th 2010. His owner Caroline Ennis pleaded with police and provincial government as well as other organisations for a better system of animal control. She was told there was little hope anything would be done to resolve the situation. On Caroline's reserve there were an estimated 450 starving and feral dogs despite there being less than 2,000 residents. An RCMP officer walked out of her home in astonishment when her husband asked, "what if this had happened to a child?" The SPCA in New Brunswick would not provide assistance in her request for better dog control because they stated, "they have no jurisdiction on First Nation Reserves."

It should not be the case that First Nation communities must suffer the negative impact of feral dog overpopulation. Despite Canada having a number of wild animals such as bears, cougars, wolverines, etc., dogs remain the most dangerous with the most fatalities. Research indicates that statistically First Nation children on reserves are 180 times more likely to be mauled to death by a dog. This is based only on confirmed and reported cases however health Canada officials record very little of true extent of the problem, and why? Is it because they do not want the public to know? No funding is made available to change the situation for Indigenous people. Which is why a three-month old baby was stolen from his crib by a starving dog on a Northern territory reserve. It is also why in a 10-year period there have been 25 unconfirmed fatalities in relation to dog attacks of which 23 were children under the age of eight.

Dangerfield and Dad

McColl Magazine Since 2012 runs stories and news feeds various categories

Getting along fantastic (up until day 16)

Alive since 2014. And we are very happy about that around here

Don’t Let a Nickel Hold Up a Dollar FNNBOA President's Message, Spring 2014

RETROSPECTIVE

 Housing inspection services delivered by FNNBOA to First Nations communities

A national non-profit organization is fighting in the trenches of First Nation housing. First Nations National Building Officers Association (FNNBOA) is a volunteer organization that represents a profession offering technical services in residential construction and renovation on-reserve.

FNNBOA members are qualified to deal with house plan reviews, inspections, recommendation of repairs, and they provide technical advocacy and advisory services for on-reserve housing.

Chief Keith Maracle, Tyendinaga, Ontario, is secretary of the volunteer board, “There are approximately 250 to 300 employed in this sector,” a small number in relation to the number of First Nation Indian Act-governed communities in Canada, no less than 700 inhabited Indian Reservations.

FNNBOA faces a peculiar challenge to expand the role of its officers in First Nation housing, “We are seen as regulatory,” said Chief Maracle, and regulations are apparently not something to be desired in the fractious world of First Nation housing.

FNNBOA members are qualified to inspect housing construction, “We have occupational standards, a code of ethics, and certification procedures to inspect houses on reserve.” Chief Maracle says FNNBOA members are qualified to support CMHC and mortgage approvals, INAC leasehold guarantee programs, and reports to Environment Canada.

Richard ‘Bud’ Jobin is co-President of FNNBOA who hails from central Alberta. Since 2002 when they laid the organizational groundwork, these two men have been advocates of professional First Nation housing services, “Certified inspection of First Nation housing is becoming a compliance issue,” says Bud, “which impacts on mortgage and insurance.”

It may not be here but the age of reason is coming over First Nation housing policy and FNNBOA intends to have First Nation housing inspection services in the ready. They have training affiliations with George Brown University, Humber College, NAIT, and Vancouver Island University to produce qualified First Nation Housing inspectors.

Bank creating viable housing market

Royal Bank of Canada illustrates the growing importance of certified inspection services in First Nation housing. RBC introduced a program this spring to help First Nations capitalize on economic growth opportunities.

RBC announced a new mortgage program called the Leasehold Mortgage Program to, “provide First Nations members with greater flexibility and choice when it comes to financing the purchase or construction of a home.” It also helps create marketable housing in reserve communities.

“RBC has worked with First Nations leaders/governments for many years to find and provide options for financing a home in the same manner that is offered off a reserve,” said David Cutway, manager, Residential Mortgages Policy, RBC.

“This new CMHC default-insured program . . . allows qualified borrowers on qualified reserve lands to obtain a home mortgage, benefitting both the purchaser and the First Nation community.”

Financing of on-reserve housing has been limited in the past, said Mr. Cutway. “For example, First Nations members had to obtain a band or Ministerial Loan Guarantee (MLG) to secure a loan to purchase a home on reserve land. In addition, the First Nation government was responsible for the construction, maintenance and repair of these homes.”

The Leasehold Mortgage Program can help First Nations improve economic development through the construction of new homes, renovations to existing homes, purchases of new or existing homes, and construction of duplexes to four-plexes.

First Nations communities may also use the program to attract non-Aboriginal homebuyers to properties developed on leasehold land, such as the housing development projects undertaken by the Westbank and Tzeachten First Nations, both of which are located in British Columbia. Ed note There is no advertising sold in support of all the research and writing, so feel free to donate in aid of the important message delivered:

The Pacific Trail Pipelines Limited Partnership, a CBC report

Bob Rae to head First Nations board for B.C. pipeline

http://www.cbc.ca/news/canada/british-columbia/story/2013/07/24/pol-bob-rae-chairman-board.html?cmp=rss

Klahowya Village - The Legend of the Spirit Bear

 See more culture, and content http://www.mccollmagazine.com

You can do anything with God's help: God Opens Doors: Kisemanitow Peyohtena Iskwahtem

 

 Angelique Merasty Levac has done it again, achieved great things out of her faith in God, when the Individual Achievement Award was awarded by the B.C. Achievement Foundation, Jan. 27, 2009, at the Pan-Pacific Hotel in Vancouver, B.C..

 "I flew up there and they paid all my expenses. Me and (my sister) Marie went. She was my helper and we flew inthere and they booked us at the PanPacific Hotel. It was themost beautiful place I ever stayed. I felt like a princess," she laughs.

 Then she said, "We took a taxi to Value Village in East Hastings to spend three or four hours there on our first day. We walked all of East Hastings. I wanted to see  where all the street people hang out. We went shopping in  there and oh how our feet were sore. I was shopping for a  skirt, and I got a nice like top to go with it.

"It was really sad," however, "My heart went out to people. It was really sad to see all the street people. It's like George Street in Prince George but a larger size. Seeing our own people living the life in the street was hard. We just prayed for them. I told my sister, 'Marie these are our own people.' You wanted to help. I wanted to give money to everybody. My sister kept saying, 'We got to keep going.'"

The next evening was the banquet and ceremony. "We had salmon with a sauce with wine and my little sister got a little tickled. They said I had two minutes to deliver my speech. I really wanted to reach these people. It's not all my doing. God is doing for me. I had a standing ovation. They clapped one minute, and when I turned around  to look at the Premier's helper, he said 'Turn around,' and that's when I felt like a person from a trap-line."

But "You could hear a pin-drop while story. It was part of the story that I wrote for a book that I have written called Kisemanitow Peyowhten Iskwahtem -- God Opens Doors. I had to condense it into two minutes. I wanted to share my belief in what God has done for me. It was over 400 people (and they were only expecting 300). It was the the most beautiful room with crystal hanging from the ceiling."

"I began my speech with 'Tansi,'" Angelique said, and then she told how she proceeded in Cree: "I thank my Creator for blessing me with this gift of birch bark biting. This gift has given me opportunities I never would have dreamed of."

And she continued, "And now the great honour of receiving this award. With great respect I thank my teacher Angelique Merasty. I began birch bark biting in 1980. I knew it was the Creator who directed me to this ancient art work.  . . And now here I am."

Angelique said, "I got a standing ovation for that speech. I prayed to God and I said I want to praise You in my speech.   It took us two days to write it. I got a lot of help from a lady who walked in to my store a week before.

"She was the Premier's speech writer, and she told me "You know what the people want to hear Angelique? They want to hear your personal story." The evening went wonderfully, but "It was really stressful for whleuntil I did my speech."

She won the award for the success of running Angelique's Native Arts for 15 years in Prince George, B.C., which she started after learning to create one-of-a-kind birch bark biting art works, a tradition of the Northern Woodland Cree women.

During the speech, she said, "I touched a lot of people. When I was standing up there and receiving the standing ovation I was smiling and my face was getting sore from smiling. The Creator said this is honouring me."

"I had to raise my hand to Him when I was coming down the stairs. I had to give him the glory. And a lady sitting at my table said, 'Oh Angelique! You made me cry.' I had people from Prince George who came up to me to thank me. I felt overwhelmed."

She added, "I didn't know how to deal with the attention so I gave God all the glory. Can you imagine? If there were some people sitting there feeling down I probably encouraged them."

Out of this engagement Angelique received an offer, "I may be going and doing speaking engagements; motivational speaking is going to be in my future. I can encourage people. The lady who suggested it said, 'Angelique, you are a walking artist."

She relishes the motivational speaking opportunity, "I have a great outlook. You can do anything with God's help."

God Opens Doors by Angelique Merasty Levac (with Mack McColl)

Angelique Merasty Levac is author of a book entitled God Opens Doors, Kisemanitow Peyohtena Iskwahtem, in print September 2012. The publisher is Indian Life Books of Winnipeg, Manitoba, and they have followed her art and business career and admired her Christian walk for many years. 


God Opens Doors – Intertribal Life Ministries

Angelique with granddaughter Mercedez

     

"I was born at Midnight Lake, Manitoba," said Angelique Merasty Levac. "It is bush and nobody lives there,” in the far northern reaches of central Canada.

Marcus Alfred, a monumental carver on the west coast of North America

RIP Marcus Alfred

McColl Magazine Features: In Memory of Marcus Alfred; Second Video Features his Dad, Wayne Alfred, Alert Bay Artists of the Coastal Tradition

Hydropower development is about relationship and early stage planning

Veresen Inc. is engaged in construction of a hydropower project in northwest B.C. that speaks to the development opportunities in this area of the province. The pace of development is indicated by the demand for skilled labour in a growing number of projects in the northwest Pacific. Alexi Zawadzki, Vice President, Hydropower Development, Veresen Inc says a 20 MW project cluster is under construction on Dasque Creek and nearby Middle Creek.
 

“We signed three Impact Benefit Agreements with Kitselas, Lax Kw'alaams, and Metlakatla First Nations. The consultation process took three years with Kitselas and Coast Tsimshian business developers,” says Zawadzki, “who are savvy on training and contract opportunities. We were flexible in discussion and careful in finalizing these IBAs so as to consider the many interests came to the table from each organization. I am very pleased to see a new community bus for Lax Kw’alaams and a rescue vessel in the works for Metlakatla, made possible by our project.”
 

First Nation contractors have been clearing the penstock and access routes for a year. The timeline of the Dasque Project calls for completion in 2013. “We had a tough winter last year plus flooding issues on Skeena which threatened the 20 km access road. We had to build up the road during freshet, which was conducted by a First Nations contractor. Winter road maintenance was conducted by a local top-notch First Nation contractor, which we hired for a second year.” With two large dumps of snow already the crew has been out maintaining access to the construction site for a few weeks already.

 

“We have a turbine installed at Middle Creek,” says Zawadzki, “and we are putting in penstock on both projects. Soon we will be starting construction of the water intakes,” on this $75 million run-of-river hydro development with a 40 year electricity purchase agreement with BC Hydro. When the power comes on stream depends on a 20 km transmission line being finished, “which is relatively a simple build on this project.” The transmission line interconnects at the Skeena substation near Terrace.

Veresen is B.C.-oriented in pursuit of new energy, “What we find is a lot of opportunities for First Nation business to get involved, including civil works, and transmission line construction, and it ought to be a focus in the education system to build the skill sets and capacity for working in construction. In this territory there is a concentration on forestry in First Nations and it's done them well but there is an opportunity to diversify by expanding skill sets into construction in order to mitigate the ebb and flow of the lumber markets. There are opportunities in project management, scheduling, concrete works, earth works, electrical/mechanical and projects across the province are demanding people with construction skills.”

Recruiting First Nation personnel is integral, “We have an office administrator in Terrace from Kitselas who is a very competent, well- educated professional. However, had she had difficulty finding the right school until she landed at Capilano University in Vancouver. It's a matter of finding the right fit for learning.”
 

Veresen Inc is working on another hydro development located north of Squamish. The Culliton Project is in the permitting stage, and the company has an IBA with the Squamish First Nation that has developed over a number of years, providing once more a process for contract opportunities, employment and training. That's a $50 million investment by Veresen into an area that contains a strong First Nation vision, “The Squamish have great understanding of the investment and top leadership in balancing economic development and environmental stewardship.”
 

Veresen Inc operates across North America building new infrastructure that deliver jobs. Over 350 people have been put to work thus far in the Dasque project, he says, “and it will add value to community. We try to hire locally for there are advantages in having people who know the terrain, the relationships, and where the skills are available. We are in a situation in the northwest Pacific where a lot of other projects have drained the labour pool. It’s great to see people back to work in the north.”
 

Veresen sees a bright future in power development in BC and does it in various ways, “We do wind power, gas-fired power generation, and hydro throughout the country and we see a bright future in partnerships with First Nation groups. We always engage First Nations group at the earliest stage, when the project is just a concept. The people we deal with have a depth of understanding in culture, environment, and land use planning. We have a history of conducting environmental and permitting work with First Nations service providers. This allows us to plan projects to fit the landscape. At the end of the day, it’s about relationships, doing our best by others, and if something fails we have a level of trust to fall back on.”

Minigoo Fisheries alive in lobster fishery once again

Minigoo Fisheries re-opened for business in the month of September 2012. It may be a modest celebration but this is a major achievement. Lobster licenses and processing will operate under the same name thus everything was sorted out to the satisfaction of trustees and business in the lobster and fish plant is proceeding as of the first week of September 2012, says Don Bernard, general manager. They employ 70 people at the Minigoo Fisheries processing facility. It is nine months a year of employment for members of the Mi’Kmaq Confederacy of PEI (MCPEI) and others in the surroundings of Lennox Island First Nation. That is the hope.

Business success lies within the grasp of Chief Darlene Bernard who has history and antiquity on her side. The fisheries in these waters thrived before Europeans arrived in North America, when ancestors of today's Mi'kmaq people came in ocean-going canoes to harvest shellfish and lobster from the shallow bays and harbours of Prince Edward Island. Two decades ago this ancient practice was revived by the Supreme Court of Canada. The court ruled that aboriginal people enjoyed treaty rights giving them access to the resources of Canada to earn "a modest living". Aboriginal nations began entering the lobster fishery along Canada's Atlantic Ocean coastline, fishing the lobster grounds alongside non-aboriginal boats; selling their catch to processing plants scattered across Prince Edward Island.

A number of licences were awarded to the Lennox Island First Nation. Boats owned by the band, as well as independently owned vessels, became participants in the fishery. And then, one morning in early August, 2009, two people met to discuss the idea of setting up and operating a lobster processing plant on lands owned by the Lennox Island First Nation. Chief Darlene Bernard was interested in the potential of a for-profit processing industry located on Lennox Island to provide employment for her people, and earn money for additional economic development to their benefit. Chief Bernard harboured a dream of creating greater economic self sufficiency for her people as a way to breaking the cycle of dependency under the Indian Act, which held them back.
Jon Osmann Aranson was native to Iceland, that Norse island in the North Atlantic where fishing is in the genes of every inhabitant. From his teen years he worked in the commercial fishing industry, a career that took him to Russia, China and Japan before he fetched up managing the processing plant in Prince Edward Island. Aranson had a dream to create a processing plant from scratch; to put his international experience to work designing, equipping and operating a processing plant to exacting specifications that would meet and exceed international standards.

\The dreams of these two from dissimilar backgrounds came together in a single unified purpose. The dreamers had nine months to make it reality - including several in the dead of winter when snow-laden north winds blow fierce over Prince Edward Island. There was a critical challenge to be met - financing. A key decision was made to seek financing from private sources. Minigoo Fisheries was to be a profit-making enterprise - not another government make-work program. A business plan was prepared. The Bank of Montreal came aboard. The project was a "go". Work began in early December 2009 to convert and expand an existing building on Lennox Island into a world-class processing facility.
\

Aranson led a core staff and a group of local contractors through twelve hour days, six and seven days a week in the race to complete the task of being fully operational when the lobster fishing season opened on May 1, 2010. On April 21, hundreds of visitors from Lennox Island and surrounding communities celebrated the Official Opening of Minigoo Fisheries with ceremonies that included aboriginal drumming and singing, and a cutting of a ribbon by Grand Chief Shawn Atleo of the National Assembly of First Nations.

"I think I have been preparing myself for a moment like this,” said Aranson. “It is not often you are given the opportunity to design a seafood processing plant where you can put in place all of the techniques you learn over the number of years in different situations. I am a happy man". On May 1, 2010, Minigoo Fisheries processed its first lobster for the international marketplace. His was a short-lived bliss.

Minigoo Fisheries went into bankruptcy almost immediately after the grand opening in 2010.  First came announcement of the surprise departure of Aranson, Icelandic national who had arrived in Lennox Island First Nation an avid proponent of reconstruction of a dilapidated fisheries plant. What ensued was a shocking and somewhat expensive lesson in management.

Compounding the problem was a valuable catch that spoiled and contract and supply creditors fell on the hook when everything ground to a halt. It took two years to sort out the details and re-open the facility, proving Chief Bernard remains steadfast in her goal toward capacity-building the Lennox Island First Nation.