Wednesday, June 10, 2009
Forest industry sailing through a perfect storm
World class research and training in shellfish
The Vancouver Island University established the Centre for Shellfish Research to go deep into shellfish, including laboratory and field based research into the science of shellfish genomics, explained the centre’s main administrator, Koren Bear.
“Helen Furney Smith is the science officer leading the research into health assessments on shellfish to help industry, and to assess wild stocks,” in both the environmental and commercial context. “The research is using mussels as indicator species, and Helen’s research in genomics looks into the gene expressions of mussels, what stresses them and causes mortalities,” and the research involves species from aquaculture and wild both.
Bear said, “Mussels are a worldwide indicator species of pollution levels, and in many places in the world even if they are growing oysters they will grow mussels in the surroundings because of the gill structure,” of these animals that act as a buttress against pollutants.
Mussels are one part of a multi-tropic trend in aquaculture, as noted recently at the Aquaculture Canada show in Nanaimo. CSFR is also conducting studies into the commercial viability of cockles on the west coast. “This research looks into the commercial aspects and a steering committee is in charge of the program.
Cockles are being examined in brood stock, cockle hatchery conditions (diet, temperature, and densities), and through field investigations. “They are grown in aquaculture elsewhere in the world but they are not done here.”
The commercial aspects examine mortalities (what kills the crop) and field investigations examine sizes of fields of feed. “They feed on micro-algae by filter-feeding, and investigators are looking at long-line cultures versus beach culture,” said Bear.
CSFR-VIU is moving to Deep Bay, next to Fanny Bay to establish field stations working from a new $8 million facility. “We broke ground and it’s due to open July 2010. The Centre for Shellfish Research will be run by Brian Kingzett, as manager when we are becoming a world class research and training facility.”
In her role at CSFR Bear administers programs that, “we continue to offer on contract basis. These existing courses are offered on contract basis, however, all shellfish courses will become open enrolment courses for the general public beginning in March 2010.”
As the department prepares for moving to the Deep Bay Field Station, they are restructuring the educational scope to include Traditional Ecological Knowledge. “We are speaking to First Nation researchers, and Elders possessing traditional knowledge, and medicine expertise that exists in communities,” said Bear.
She said they will enhance the decision-making process in the study of wild animal species. “I am hoping to meet some of these folks at the Shellfish Summer Camp coming Jul 2 to 6, 2009 at Camp Morecroft, Nanoose Bay.”
CSFR is hosting a First Nation Youth Leadership Shellfish Program called FLOW, “Future Leaders on the Water for ages 13 to 18. They are invited to experience an orientation to the scientific Marine Environment, and look closely at shellfish biology.
The program at Nanoose Bay runs at a discounted rate of $250 per person, and youth are accommodated and fed. Activities include kayaking, swimming, a visit and tour through VIU Campus, including the BIO lab, and a look at life on campus.
They will see the sturgeon growing at Department of Fisheries and Aquaculture, and shellfish under cultivation in CSR labs. Elders will discuss the cultural significance of shellfish middens at Deep Bay.” CSFR entered partnerships to develop a camp model that stresses hands-on activity. Bear said VIU’s Don Tillapaugh calls the camp, “using shellfish to develop essential skills and leadership.”
CSFR is doing more outreach in the coast with Overview Courses on Shellfish Aquaculture. “We go to the community and discuss different species for potential aquaculture development. We are presenting one day overview of scallops at the north end of Vancouver Island in June.”
She said the workshops go into challenges on governance, tenure, capacity issues, and offer an outreach by CSFR in one-day awareness building forums, in First Nations regional centres found in Port Hardy, Campbell River, Port Alberni, Nanaimo Cowichan, and Victoria.
COTR Adventure Training campus set in a great town, Fernie, B.C.
Monday, June 1, 2009
First Nation fish farmers in Clayoquot Sound
Removing one roadblock to growing First Nation communities
Tuesday, May 19, 2009
Staying ahead of the curve on oil spills
Monday, May 18, 2009
Broadwater Industries has years of service from aluminum watercraft in Prince Rupert, B.C.
Learn more from Mike Collins at 1-250-624-5158 www.broadwater.bc.ca
Sunday, May 17, 2009
Numas Warrior a powerful ship-berthing tugboat for the Orca Quarry Marine Terminal
Friday, May 15, 2009
Mining is an optimist’s game
Saturday, May 2, 2009
Wednesday, April 15, 2009
Canadian wood fuel is powering European cities
The wood pellet industry runs on a shoe string, according to Len Fox, General Manager, Premium Pellet, in Vanderhoof, B.C., "It's difficult to make money. Our fibre costs are high and our profit margins are tight." Even so, Premium Pellet is filling orders as usual in Europe, and increasingly more often in North America. The area of operation for Premium Pellet is northern B.C., which puts Premium Pellet in close liaison with First Nations throughout the territory and they work exceptionally closely with Saikuz First Nation.
First Nation owned college feeling economy’s crunch
"With all these different industries coming into the region a local small business community will benefit," said Leclerc. KVI is using various delivery modes to put the education on-stream, "We deliver on-line programs and offer computer labs." Trades and equipment operation are offered, "KVI, Kitimaat Village (Haisla Nation's central community), and North West Community College are delivering a carpentry and housing maintenance program to produce residential housing workers."
Wednesday, April 1, 2009
Thursday, March 12, 2009
Canadians for Reconciliation continue to meet with success
The Elders from Sto:lo, Stat'myx, Salish, and Nisga'a nations needed to be housed out of the elements during the Chinese New Year's Day Parade in Vancouver, B.C., as it happened to be a cold one on Jan. 27, 2009, "A very cold and wet event this year," said Bill Chu, who organized an assembly of First Nations in the parade on Main Street.
Bill Chu's guests, the wait for the march of the dragons and that doesn't normally happen. Bill has organized similar multi-cultural events over the past few years in Vancouver.
"It always seems to be raining on the New Year's Parade," said Bill, "but this year it was bitterly cold." Bill Chu is a driving force behind Canadians for Reconciliation, "a peaceful non-partisan grassroots movement committed to developing a new relationship with aboriginal people, one that signifies a deep apology for past injustice, a willingness to honor truth now, and a resolve to embrace each other in the new millennium."
There is some missing pieces too, that they would like to embrace. "A professor at UBC informed Bill that the 1881 census in B.C. revealed 20 percent of the non-Aboriginal population in the province was Chinese. "There were more Chinese than any other single immigrant group. There is no history books that explain this, and it paints the Chinese of British Columbia in the completely different light."
Chinese were indeed a populous group, but not exactly a uniform one because the in-migration was practically entirely men. Furthermore because of the misinformation in the history books, "Today we are seen as recent immigrants. Our history has been suppressed to benefit of the white guys. Aboriginal people and our people were treated similar ways. We suffered similar discrimination and all of it was written right out of the history books.
"In the 1800s when the government of B.C. would give away free tracts of land only two groups of people were excluded from this privilege: Chinese and Aboriginal. We were useful to work on building the railroad and working in the mines, but we were never welcome and they used us out of necessity. It was a cheap way to finish the railroad." As a result the years 1881 to 1885 compose a memorable chapter of labour exploitation of Chinese men.
"It's not just about wages," said Bill, "and we didn't get those every day of the year either. We were only paid nine months of the year. During winter there was no work and they stopped paying us. It trapped the people in place with no health care, inadequate constructions to survive to winter, and no way to save any money." Everything they saved was spent on surviving three wintery months with no income.
The Chinese began turning to the only alliances open due to the draconian systemic racism that was blossoming in the North American continent, with B.C. distinguished by particular complications related to the location on the Pacific Rim, namely, Pacific-based people.
Bill said, "The Aboriginal story I like to tell is from a Chinese restaurant owner who was passing away, and he gathered his children around him, and he told them, 'You have to treat the Aboriginal people well.'
"'Why must we do this?' asked the restaurateur's children, 'Way back when I was a railroad worker who got injured I was left by the tracks to die because that is what they did for us. Nothing. A few agonizing days a group of Aboriginal people walked by and picked me up and took me home where they nursed me back to health. And I became a restaurant owner.'"
Bill noted, "That's just one insight. The fact is that in 1885 the white guys decided, 'We don't want the Chinese here anymore.' They started the head tax in 1885, slapped on the infamous head tax $50 to enter the country. Only the Chinese, nobody else, had to pay the head tax. At that time for $50 you could buy a house. It was a lot of money"
The Chinese already in the country for many years may have once intended to return to China but their chances of that had always been slim and now they were none. He said the era of the head tax put the Canadian Chinese in a big dilemma. Here they were, many of them since 1858, and suddenly it is was stick around in Vancouver enduring this horrendous discrimination and scraping for a living. That was the moment when some of them intermarried with Aboriginal population."
Bill Chu is hopeful that a wider body of research begins to develop in the history of Chinese in British Columbia because it precedes Canada and the Chinese should be acknowledged for their place in the foundations of an important nation in the world.
The way it’s got to be for mining in B.C.
The B.C. First Nations Mining Conference late last year in Prince George, B.C. contained intensive discussion at an open mike from representatives of First Nations across the province. The microphone was open to the First Nation leadership, and the mining industry in attendance listened to input throughout the conference.
“It was within the modern day treaty making process, the recommendations that came forward front and centre, that said you have to deal with each other with respect,” said one speaker from the Dease Lake area of Northern B.C..
“What does that really mean?" he asked. "Does that mean offering as little as possible, disrespecting our people by the offers on the table? I think that here we are trying to find solutions about how to get along with industry, and how to be partners, and how to find solutions together. I think that can be most effective if we clearly understand what that word respect means.”
He said, “We wouldn’t have to coerce government to change legislation or the regulations about how we conduct business with our people if we lived respecting people and others. If industry regarded that word and its full meaning, and some of them do, I don’t paint the brush broadly, because some come to us and say, ‘We want to work together,’ but the thing is that with the climate here and the unresolved issues we need to spread that message, even to our own people. To me it’s an important word.”
Another speaker from the Treaty Eight area (north-east B.C.) said, “We were in the process of negotiating mining agreements with companies in our area, and they told the government that they were talking with us.”
He explained, “After that little bit of information was exchanged they stopped talking to us. We’ve got mining happening all over our area, and they opened another mine to start producing coal, and there is not one person from our community working in it.”
He noted with some frustration, “They offered $700 for education in our community. Seven hundred dollars doesn’t even cover the cost of busing our kids to school in Chetwynd.”
A speaker from the Campbell River area, John Henderson, former chief of the Campbell River Indian Band, said, “Up and down the coast, isolated remote communities have felt the impact of the logging industry as well as the overfishing. They are now left with very little in those communities. So the challenge that we have regards mining a sustainable resource. If the answer is no, it isn’t sustainable, how do we insure that the First Nations and non-First Nation communities are sustainable after the mining resource is gone?”
“You know as First Nations it is very difficult to do business. We get the finger pointed at us and the non-Native community won’t talk to us. We’re going through a lot of that at home right now. If we’re going to be true partners then let’s have First Nations at the table. Let us develop a partnership. Let’s talk about business.”
Henderson noted, “We’ve got all kinds of boards and associations across this country where First Nations aren’t even a part of anymore. We need a voice, whatever that may be. If we’re going to be partners with a mining company or an oil and gas company then 50 percent of that organization should be First Nation. There is no question about that. So how do we get there?”
He said, “It’s up to council members to make sure they buy into the process. But if there is nothing on the table and the end of the day what is the point? We can’t just be pawns in the business world there. “The way it comes out, it is prejudice. And that is what the non-Native community is saying to us, ‘You want the door open. You want guaranteed employment. What about us? Where are our jobs?’”
“That’s on the other side of the table. That’s got to stop. There is nothing unions and all those things that are out there.”
Henderson concluded, “It’s a long story every time we talk about partnership with non-Native organizations. How do we fix it? Like I said, there should be First Nation involvement in the true sense of the word. Because there is no BS’n about it, that’s the way it's got to be.
Search 100s of McColl Magazine articles
Readers Favorites
-
Oilers challenged in 2025 against Stanley Cup Champion Florida Panthers.
-
I asked our friendly neighborhood X Grok: What is CBC Journalist Andrew Coyne's family relationship to Justin Trudeau and Mark Carney ...
-
Kris Eriksen, in Canada @KEriksenV2 says, So, now can we ALL agree that Canadians are in very, very, VERY DEEP trouble? "Hold my beer....
-
Sounds positively giddy you can send 4.84 million barrels of crude oil per day to the United States but take a few bottles of bourbon in re...
-
Wait for the sign: an auspicious portent last year over a planting camp near Burns Lake. 2025, so far, is going well, according to field rep...
-
So I'll be a monkey's uncle. The Liberal Crime Syndicate just robbed Canadian residents of three-quarters of a trillion dollars i...
-
pic.twitter.com/u6ZFHSWMri — Vote Canada (@VoteCanadaCom) June 5, 2025
-
The federal Liberal Party running a lottery on Canadians feels like the new game in town. It's not the usual lottery. The Liberal Lo...