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Tuesday, August 18, 2009

David Garrick's study of CMTs on the west coast of Canada, Broughton Archipelago

A Firewood CMT

In the days prior to the Industrial Revolution First Nations built canoes to travel the extensive waterways of the Pacific coast. Each dugout canoe was manufactured out of a single cedar tree and these dugout war canoes were designed for ocean voyages of long duration.

Sometimes during these journeys canoeists ran afoul of the weather. The water on the Inside Passage is a reasonably constant 6 or 7 degrees Celsius but the weather varies and rainfall is a potential threat all year long, especially from October to March. Dealing with these wet conditions called for planning, which included the invention of the 'firewood CMT,' a form of culturally modified tree (CMT) found on remote islands and inlets of the Pacific Coast of Canada.

"Knowledge of the history of forest use is crucial for understanding the development of forests, which in turn helps to understand how societies react to forest development," said Rikard Andersson, Faculty of Forest Sciences, Swedish University of Agricultural Sciences. "Culturally modified trees (CMTs), recorded in the western U.S. (and Canada), northern Scandinavia, and south-eastern Australia, are features that can be dated precisely, and they bear witness to unique events of human activity."

David Garrick is a Canadian anthropologist with specific expertise in CMTs in west coast rainforests. "These artefacts define the First Nations communities in a practical way. They had camps all over the place, often at the mouth of a river. If they were taking a three-day voyage by canoe and it started raining they would pull out of the water, but how would you start a fire?"

An essential CMT would be found ashore where they could and often did make land and find the firewood CMT, each site containing a dry source of wood. The travelers would find a small cavern dug above the roots inside a massive cedar tree trunk. "They would peel shreds of the dry cedar found inside the hollowed trunk and they would ignite a fire inside the tree."

These firewood CMTs were commonplace, "There's one found at every encampment." Garrick has studied these peculiar modifications from Banks Island all the way to Kitkatla. He and others have found abundant evidence of a kindling source that provided instant fire to travelers. For the past three decades David Garrick concentrated on the study of humans interacting in forests on the Pacific Coast.

He found a perfect place to do CMT research on Hanson Island, about 15 km south west of Alert Bay, B.C.. He set up the Earth Embassy in the heights of the 4 sq. km. island and he worked under the auspices of the Yukusem Heritage Society (composed of four First Nations from the Broughton Archipelago and Johnstone Strait).

"If you keep the ecosystem intact it becomes a living laboratory and a living museum, and a living classroom." For further study, "We have a post-secondary learning opportunities in the area. We have trails into all kinds of nooks and crannies on Hanson Island."

Garrick's laboratory on Hanson Island has been a welcome presence in the First Nations of coastal B.C. because his research provides a good history lesson about cedar usage in the culture and economy of the people. For instance a 'core-popped' cedar tree looks like a traumatic injury to those who pass by, but core-popping was no problem to First Nations, instead, it was a marker of time, "What happened to the cedar tree core was caused by a memorable event like a potlatch."

First Nation forest use went into a state of chaos for a period after contact with Europeans and the anthropology is specific about describing the trauma, "After epidemics reduced the population of Indigenous people, you see the sickness of the people reflected in the cedar peelings. Suddenly there are one-tenth the number of people available to peel cedar tree bark or cultivate and harvest other plants in the cedar groves."

Garrick's work will continue on Hanson Island where he has equipped others to teach everyone from small groups of First Nation students to the First Nation CMT researchers who identify the evidence of occupation and prior use in traditional territories. He maintained beautiful gardens at the Earth Embassy and he had members of the multi-nation Society trained to cut and maintains trails to the instructive cedar groves that will stand in perpetuity on Hanson Island.


Freelance Writing by Mack McColl in 2009

Friday, August 14, 2009

Naikun in Haida Gwaii is about green energy for the provincial grid

Haida Enterprise Corporation (“HaiCo”) made the announcement on Aug 13, 2009, on behalf of the Haida Nation, that an agreement was done with NaiKun Wind Energy Group Inc. (TSX-V: NKW) to acquire up to 40 per cent of the wind energy project being developed through NaiKun Wind subsidiary NaiKun Wind Generating Inc. in the giant Hecate Strait of the North Pacific Coast. 

HaiCo spokespersons said the Haida Nation and NaiKun Wind Energy Group (“NaiKun Wind”) have signed a memorandum of understanding in support of the agreement. 
     
HaiCo and the Haida Nation will be seeking the support of the federal government for the proposal and they have said the initiative is consistent with the objectives of the new Federal Framework on Aboriginal Economic Development. The current estimated cost of the NaiKun Wind project is approximately $2 billion and the Haida are positioned to acquire that 40 per cent of the 396 MW wind energy project, and add a host of energy associated benefits. 

It involves over 100 tower mounted turbines arrayed over hundreds of square kilometres, as proposed for the Hecate Strait. "We are still working on the environmental review and it will be ready, depending on the weather, either in September or October 2009," says Thomas Olsen, MBA, and CEO of HaiCo.
     
"Future income from part ownership of the wind energy project could provide the catalyst to enable the Haida Nation to create a sustainable economy for Haida Gwaii." The Nation is poised to develop the giant islands in their reaches in such economic development areas such as forestry products, fisheries of several species fin and shell, and aquaculture, not too mention that opportunities in tourism and recreation. The new power from ownership in NaiKun adds immensely as well as to community infrastructure.
    
Olsen says the Haida Enterprise Corporation and the Haida Nation will be seeking the support of the federal government for this proposal and that includes a range of offices including INAC, Environment Canada, and DFO. "It will change life and give a wide stream of benefits to people in Haida Gwaii," he says. "The current energy situation is very limiting to the economic development aspirations of the Haida Nation. Diesel generated power is too restrictive of the development process."
     
HaiCO is meanwhile following the processes and meeting with certain politicians like Hon. Chuck Stahl, Minister of Indian Affairs, "We are working with a bureaucracy to see how we fit," Thomas says, "and this is an Aboriginal economic development initiative so we are trying to emphasize the wide array of benefits to the Haida equity position in NaiKun Wind Energy Group. It's a concern to the whole population of these islands," he says, "that they gain ownership and access of a green energy solution," but the cost of the huge array of wind turbines is daunting, "and people don't necessarily understand the debt."
      
Olsen says the federal and provincial governments have to understand that the wind energy project is about more than green energy for the province, "It's about self-reliance for the Haida and self-determination. We have a big fishery and scallop aquaculture underway, and we have tourism opportunities with existing operators. We have a substantial forestry license, 120,000 CM per year. We are concerned about creating new capacity for jobs that will continue to provide downstream benefits within the local economy, and that comes from an equity position in power generation from a large producer like NaiKun." 

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